The greatest homage which all the Churches can give to Christ on the threshold of the third millennium will be to manifest the Redeemer's all-powerful presence through the fruits of faith, hope and charity present in the men and women of many different tongues and races who have followed Christ.

(Tertio Millennio Adveniente, no. 37)

General Objective

To live and promote by means of a pastoral de conjunto a model of church that is: communitarian, evangelizing, and missionary; incarnate in the reality of the Hispanic people and open to the diversity of cultures; a promoter and example of justice; active in developing leadership through integral education; leaven for the Kingdom of God in society.

Specific
Dimensions

Pastoral de conjunto
From fragmentation to coordination

To develop a pastoral de conjunto, which through pastoral agents and structures manifests communion in integration, coordination, inservicing, and communication of the Church's pastoral action, in keeping with the general objective of this plan.

Evangelization
From a place to a home

To recognize, develop, accompany, and support small ecclesial communities and other church groups, which in union with the bishop are effective instruments of evangelization for the Hispanic people.

Missionary option
From pews to shoes

To promote faith and effective participation in Church and societal structures on the part of these priority groups (the poor, women, families, youth) so that they may be agents of their own destiny (self-determination) and capable of progressing and becoming organized.

Formation
From good will to skills

To provide leadership formation adapted to the Hispanic culture in the United States that will help people to live and promote a style of Church that will be leaven of the Kingdom of God in society.

Two concepts central to the implementation of this plan are "pastoral de conjunto" and integration. "Pastoral de conjunto" is defined as a coresponsible, collaborative ministry involving coordination among pastoral agents of all of the elements of pastoral life and the structures of the same in view of a common goal: the Kingdom of God.

Integration is the process by which an immigrant tries to fully participate in the new country's way of life but the native culture is also maintained. This posture of integration adds to the dominant culture the specific richness of the newcomer's own culture. Hispanic participation in the institutions, programs, and activities of the Church is to be constantly encouraged and appreciated. Their language, cultural values and religious traditions are to be respected.

Integration is not to be confused with assimilation. Through the policy of assimilation, new immigrants are forced to give up their language, culture, values, and traditions and adopt a form of life and worship foreign to them in order to be accepted as parish members. This attitude alienates new Catholic immigrants from the Church and makes them vulnerable to sects and other denominations.

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